Maya Language School Itzamná

Here in the Yucatán the official language is Spanish. For this reason, we spent our first year of this term in Costa Rica learning Spanish so that we could live and work here in Mérida. Nevertheless, there are times, like this past month when we journeyed to the town of Tekax, that even speaking in perfect Spanish isn’t enough. That is because, in several towns in the state of Yucatán, many still speak the traditional indigenous language which has changed only slightly from the time of the pyramid builders of Chichen Itza to the present. Others are bilingual, having learned Spanish in school, but clearly function better in their native language.

So how do we respond to this fact? Well, we could rely upon those who are bilingual to translate for us, hoping that they will correctly interpret the meaning of our message. But what does this teach the Maya speakers? I feel it teaches them that the gospel is something foreign. Something that requires special abilities in order to understand, and that salvation is reserved for those who earn it by learning this foreign system. I don’t believe that our God is like that.

From the beginning, with the question, “Adam, where are you?”, we know that God initiated his plan of salvation. Romans 5:8 says that while we were yet sinners, Christ died for us. And John 1:14 says that Jesus, the very Word of God came near, and lived among us. We are not those who search for Him says Romans 3:10-11, He comes after us.

How does this translate then as a reaction to the situation of the Maya here in Yucatan? Years ago, before archeology became the force that it is today, many thought that the Koine Greek, the language in which the New Testament was written was a sacred tongue. This was thought because the texts available to the scholars at the time, that of Classical Greek was different from what they saw in Bible. However, as more research came to light, they found that the New Testament Greek was not a sacred language after all. In fact, it was the common speech–that which the housewives used to write out their shopping lists. So, in fact, we see that the very Bible that we read is another aspect of God “coming near” to us. He didn’t speak through the elite of the society or through a priestly class, He instead spoke through the common tongue of the merchants, the peasants, and the slaves.

Understanding this, if we are to “come near” as Christ’s ambassadors and show the Maya that this message is in fact for them, that Christ came to save every, tribe, tongue and nation, then we in turn should take the steps to learn to share this salvation in their native tongue.

So that in fact is what we are doing. Every Monday and Wednesday for two hours, I am traveling to the “Ermita”, a plaza south of town, to learn to speak and write the Maya language. (The picture in this post is a shot of the entrance to the building.) The municipal government has established a course in which they teach citizens and foreigners at beginning, intermediate, and advanced levels for only $5 a month. Having extended for a year, and having scheduled outreaches into these Maya speaking regions, this was an offer that we couldn’t refuse.

So here I am again learning anew how to function in another language, struggling to come up with the words to respond to the teacher. However, when I consider what Christ did for us, coming to us as a baby, unable to speak, to function on His own, in order to live among us, I say that my struggle is worth it if it allows me to live among this people and reveal to them the God that we serve, the God who came near.

By the way, a fellow Mexico Missionary just sent us a link to an example of the power of “coming near” to an unreached people group. You can check out the video on You Tube

Thanksgiving is a decidedly American holiday. So, since Latin America doesn’t recognize it, life goes on pretty much like any other day. Events are scheduled, business is planned, and missionaries need to leave in order to attend church events.

Still, before I left for council, we had a chance to spend some time at Chichen Itza. This was the last great city of the Maya people which rose to prominence in the year 900 A.D. and collapsed about 1200 A.D. The site still holds much cultural and religious significance today.

I’ve added pictures of our trip to the which you can view by clicking on the picture above or following this link.

First of all, one needs to be clear about the Day of the Dead as it is traditionally celebrated. Throughout Mexico, the first two days of November are a national holiday during which the country remembers their deceased relatives. The first day is a day set aside to remember the deceased children and the second is “El Dia de Todos Los Santos” or the Day of the Dead proper. During these days, altars are made in homes with pictures of the dead relative along with those things that would have been special to the person during their lives: a sweater, a jacket, a picture or possibly a toy for a child. Also, the deceased’s favorite foods would be on display with the idea that, during these days, the relative would visit to be with the family and partake of the meal there on the altar.

During this time as well, there is much attention given to the family gravesite where flowers are placed and the debris that have collected during the year are cleaned away. One Maya village takes this idea of cleaning to the extreme, and actually exhumes the dried bones of relatives that have been dead for 3 years, cleaning them and placing them on display in boxes. The ritual is detailed in this Yahoo news article

Also, it is said that, during the day of the dead proper, the family gathers at the gravesite in order to enjoy a meal with the dead relative. I tried to witness this tradition, stopping by the General Cemetery here in Mérida, but, possibly because of the rain, I found only a few families placing flowers.

Here in Mérida, there is another holiday celebrated during the same time called El Hanal Pixan. It is a ceremony that predates the arrival of the Spanish and also honors those family members who have died. The picture above, from the local paper Diario de Yucatan shows girls dressed in the traditional Maya “huipil” making tortillas in front of an altar constructed in order to celebrate this event.

We’ve found it hard to experience this holiday living the midst of an evangelical society that has rejected its practice, but I find myself personally torn by this rejection. On one hand, the worship of dead loved ones as a way of receiving favors for ourselves with God or as a way of helping them somehow reach eternal rest are ideas that I reject as being groundless biblically, but the Bible does not consider our loved ones as dead to us. Paul states that to die to be with Christ, and that our spirits continue to live after our physical deaths. Hebrews chapter 12 states that the saints (believers) who have died form a kind of “cloud of witnesses” that seem to cheer us on in our own Christian walk. So in this sense, our struggle to try to forget our dead loved ones seems as well to be a bit unbiblical. I still haven’t had enough exposure to the rituals involved to make an unbiased judgment. So I’ll save any conclusion for much later. Of course this could be something to talk out in the comments section!

So there you have it, a bit of a survey of what went on during this past week as Mexico and the Yucatan celebrated the Day of the Dead. Next year, we’ll hope to be more on top of the action so that you can see more of the sights, and possibly sounds of the season.

Update 11/10/2006: For more about Day of the Dead around the missionary world, see this feature post on Missionary Blog Watch.

Well, I was going through the aggregator at missionary-blogs.com, when I came upon something that just couldn’t wait to be shared. It seems as though a piece of American Culture emanating out of the city of Atlanta Georgia has been so wholeheartedly embraced that it has now become part of a religious ritual.

This Mayan Coke Ritual explained in this video blog shows Coca Cola being used as a sort of “holy water” during a Maya ceremony. Finding this a bit hard to swallow (pun intended) I did a bit more searching, and found this Newsweek article on this same phenomenon. I guess that this is an example of globalization at its finest and a glimpse into the Maya mentality.

Again, here is the Maya Coke Ritual Video at cotrillcompass.com
and here is the Newsweek article