November 2006

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As I had mentioned in my previous post, I have been in Tuxtla Gutierrez for the past 4 days. Here we have witnessed the events of the 49th General Council of the Assemblies of God of Mexico. We have seen the reelection of the current leaders of the organization and the passing of several resolutions, some of which brought encouragement and some of which brought disappointment to those of us observing and helping the work here in Mexico. However, all of us were ecstatic to see the presentation of the Mexican missionary body last night as several veteran missionaries brought reports of the work going on in world and three new families were committed to the work of “going into all of the world” in order to introduce people to the freeing message of the gospel.

Our prayers and support go with these who have responded to the call to go, and our desire is that more will follow their example so that this largest Spanish speaking nation in the world will extend its influence for the good of those who have yet to respond to God’s love.

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Things have been a little quiet here on disciplemexico.org for the last week, but it’s not because we’ve been taking a Thanksgiving vacation. In fact, as I write this, I’m in the lobby of our hotel for the Mexican General Council, in Tuxtla Gutierrez, Chiapas, Mexico.

Thanksgiving is a decidedly American holiday. So, since Latin America doesn’t recognize it, life goes on pretty much like any other day. Events are scheduled, business is planned, and missionaries need to leave in order to attend church events.

Still, before I left for council, we had a chance to spend some time at Chichen Itza. This was the last great city of the Maya people which rose to prominence in the year 900 A.D. and collapsed about 1200 A.D. The site still holds much cultural and religious significance today.

I’ve added pictures of our trip to the which you can view by clicking on the picture above or following this link.

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This Monday started the new bimester at Bethel Bible Institute and with it began a whole new slate of classes. The new schedule finds me teaching Dynamic Evangelism to a class of seven first-year students (from front to back: Diana, Alejandro, Karin, Alicia, Lázaro, Bernardino, and Adrián.) This marks a sort of coming of age for me as a missionary. This is my first class that I am teaching on my own, completely in Spanish, but to me, much more is riding on these next set of weeks than solely an opportunity to “cut my teeth” teaching. What I desire is that these students not only understand me, but also learn.

The course, Dynamic Evangelism, is a subject that strikes fear, guilt, or both in the heart of many Christians in the U.S. and, I’ve come to find out here as well. Three of the seven students told me that they hope to be able to learn, through this class, how to get overcome fear that they have in talking to others about Christ. What I hope to do is to assist these students to begin making evangelism part of their lifestyle so that it becomes, not a dreaded task that they have to do, but a natural outgrowth of their Christian lifestyle.

I was reading another Guy Muse’s M Blog yesterday, and it seems as though he has the same idea. His post: What is the most effective way to evangelize is about finding God’s method to “continuously evangelize,” and he and his group is waiting for God to answer the question.

So we begin this prayerful foray into the experimental task of reaching people: How do we open minds and hearts to the Gospel? How to we pull away all that is culturally and traditionally bound to what we call Christianity in order to present the message of Christ to a culture that has deemed our message obsolete? How to we remain faithful to the biblical message and yet relevant to the society in which we live?

Stay with us as we embark together on this adventure with God. Follow along with our experiences, which I hope to post frequently, and above all pray for God’s direction and intervention in our class and in the work that takes place because of it.

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Day of the Dead

I received an email from one of the readers of the site asking about the Day of the Dead rituals that occur here in Mérida. She was wondering if it mirrored the traditional practices that take place throughout the country, or if there was a certain Yucateco twist to the holiday. Not being one to disappoint, I decided to give what insight into the event that I have in this post:

First of all, one needs to be clear about the Day of the Dead as it is traditionally celebrated. Throughout Mexico, the first two days of November are a national holiday during which the country remembers their deceased relatives. The first day is a day set aside to remember the deceased children and the second is “El Dia de Todos Los Santos” or the Day of the Dead proper. During these days, altars are made in homes with pictures of the dead relative along with those things that would have been special to the person during their lives: a sweater, a jacket, a picture or possibly a toy for a child. Also, the deceased’s favorite foods would be on display with the idea that, during these days, the relative would visit to be with the family and partake of the meal there on the altar.

During this time as well, there is much attention given to the family gravesite where flowers are placed and the debris that have collected during the year are cleaned away. One Maya village takes this idea of cleaning to the extreme, and actually exhumes the dried bones of relatives that have been dead for 3 years, cleaning them and placing them on display in boxes. The ritual is detailed in this Yahoo news article

Also, it is said that, during the day of the dead proper, the family gathers at the gravesite in order to enjoy a meal with the dead relative. I tried to witness this tradition, stopping by the General Cemetery here in Mérida, but, possibly because of the rain, I found only a few families placing flowers.

Here in Mérida, there is another holiday celebrated during the same time called El Hanal Pixan. It is a ceremony that predates the arrival of the Spanish and also honors those family members who have died. The picture above, from the local paper Diario de Yucatan shows girls dressed in the traditional Maya “huipil” making tortillas in front of an altar constructed in order to celebrate this event.

We’ve found it hard to experience this holiday living the midst of an evangelical society that has rejected its practice, but I find myself personally torn by this rejection. On one hand, the worship of dead loved ones as a way of receiving favors for ourselves with God or as a way of helping them somehow reach eternal rest are ideas that I reject as being groundless biblically, but the Bible does not consider our loved ones as dead to us. Paul states that to die to be with Christ, and that our spirits continue to live after our physical deaths. Hebrews chapter 12 states that the saints (believers) who have died form a kind of “cloud of witnesses” that seem to cheer us on in our own Christian walk. So in this sense, our struggle to try to forget our dead loved ones seems as well to be a bit unbiblical. I still haven’t had enough exposure to the rituals involved to make an unbiased judgment. So I’ll save any conclusion for much later. Of course this could be something to talk out in the comments section!

So there you have it, a bit of a survey of what went on during this past week as Mexico and the Yucatan celebrated the Day of the Dead. Next year, we’ll hope to be more on top of the action so that you can see more of the sights, and possibly sounds of the season.

Update 11/10/2006: For more about Day of the Dead around the missionary world, see this feature post on Missionary Blog Watch.