Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” … Then he said to him, “Follow me!” —John 21:18-19
I’m writing this update from our second quarantine cycle, this time because of a positive test for the coronavirus within our household. Jonathan, our youngest, was complaining of some symptoms on Monday morning. We had thought then that it was just a 24-hour bug, but, when the results came back, he was positive for COVID-19. Because of the result, we’ll be housebound until the 16th.
This return to confinement is frustrating. Kelly and I hadn’t been infected last month at our first in-person leadership meetings in a year (photo). We hadn’t become ill as a result of any of our missions services. It was our high schooler, attending classes only two days a week, sitting at a six-foot distance and masked that was sickened and, for that reason, we’re back where we were in March, watching our plans being altered against our will.
After such a frustration it’s easy to call “foul,” to look at others’ situations and complain that it’s not fair. That’s precisely where this month’s scripture comes in. Here, in John 21, Jesus reveals to Peter the fact that he will suffer and die as Jesus did. Peter’s immediate response to Jesus was to compare. He looked to John and asked, “What about him?”, but Jesus dismissed the question. His command was not to seek out the best circumstances—it was, rather, “Follow me!”
As this pandemic began we reassured ourselves that we were in this together, but as this crisis has persisted, we’ve seen how divided we are. We’ve observed how some have had their fortunes increase while others, like our friends in Mexico’s southeast, have dealt not only with disease but also disaster as four named storms have struck the Yucatan Peninsula. Is it frustrating? Yes. Could we say it’s unfair? Yes. Nevertheless, the command to all of us, rich or poor, US or Mexican, remains the same, “Follow me.”
And so we follow, loving God and others, although we’re housebound. We respond with compassion, coordinating relief and reconstruction efforts, although we must do it remotely. At the same time, we thank you for your participation and we encourage you, despite your situation, to hear and respond to Jesus’s command, “Follow me!”
That all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. —John 17:21
“Calgon, take me away!” was the catch-phrase of a memorable TV commercial of our youth. It’s the cry of a mom confronted with an impossible domestic situation just before she’s transported to a secluded bubble bath of peace and quiet. For us, it would become shorthand for “I’m having a rough day, or week, or month and I’m ready for it to just be over.”
As we head into this, our seventh month of the pandemic, I’m certain we’ve all at some point wanted it to just be over. We’ve looked for the escape hatch or maybe even strained to hear the trumpet sound heralding Jesus’s return. Still, as we recently concluded our “40 Days to Listen” prayer and fasting emphasis, we’ve been reminded that God has not rescued us from the world, that is to say, taken us physically from it. On the contrary, he’s commissioned us to go into the world as his ambassadors of light in the midst of darkness, bearers of truth in the midst of popular opinion, and agents of life even in the midst of so much death.
Our Mexico Missionary Leadership Team, which Kelly and I lead as Area Directors, took up the challenge of memorizing John 17 during these past 40 days. We did so because we felt that this “high priestly prayer” would reveal his deep desire for us. As we rehearsed the words of that chapter, the nature of our mission revealed in that text became apparent. Jesus prays for us, “I do not ask that you take them from the world.” Furthermore, he says, “As you sent me into the world, I have sent them into the world.” As the words of the Keith Green song say, “Jesus commands us to go.”
But he does not send us alone. He has called in the reinforcements, each one an answer to prayer. He sends Shawn and Carolina Sislo, who just last month entered Mexico after 6 months of waiting. They’ll be planting churches in Mexico’s “Last Frontier,” Aguascalientes, a state less than 2% evangelical. He also sendsElizabeth Dyvig, a pastor from North Texas who just this week was approved by the World Missions Board to work in Central Mexico. And, as John 17:21 says, he goes with us as well into, yes, a divided world, yes, a sick world, yes, a suffering world, but a world that just might begin to understand its need for a Savior.
As we shared in our previous prayer update, there has been a growing hunger in our lives to see God’s kingdom break through in power in Mexico and beyond. Still, in the face of the pandemic and the tremendous need (see photo) there is an acute awareness of our inability to satisfy this hunger through human means. It’s for that reason that we are excited to join with missionaries around the world, from a variety of organizations, for the united goal of taking “40 Days to Listen” for the strategy of the Spirit. We recognize that Missions is God’s heart. Therefore, we take this time to intentionally focus on Him, allowing Him to direct us to accomplish his purposes.
During these 40 days, starting August 24th and extending through October 2nd, we’ll be working to align ourselves with the Holy Spirit. We’re laying aside the regular routine and rhythm of life and ministry so that we can pick up the practices or disciplines that will give Him a dedicated space to speak to us individually and corporately.
The cornerstone of our practice is the dedication of extravagant amounts of time. Our missionary fellowship leadership team has committed to tithe our waking hours, giving God 1 hour and 36 minutes, even though He owns it all, to pray and listen, read and memorize His Word, and intercede for the salvation of 10% of the yet unreached people of Mexico. We will be focused on the gospel of John, reading it through twice with a challenge to memorize Chapter 17, Jesus’ High Priestly prayer. For devotional reading, we’re using Dietrich Bonhoeffer’s book, The Cost of Discipleship.
To allow for this shift, we’re drastically reducing our use of media, limiting our time on social networks and eliminating entirely other forms of entertainment. When it comes to food, we have decided to forego sugar and everything processed for the 40 days and go without for a 24 hour period each week, finding our satisfaction increasingly in Jesus, the Bread of Life.
Do you long to see God’s kingdom come? Do you long to hear the Spirit’s voice? We invite you to join us in any or all of these practices. We’ve created a calendar to guide your reading and prayer emphasis. Download a copy and be a part of these “40 Days to Listen.”
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
In recent days I’ve been questioning my future hopes. As the pandemic took hold, I experienced an intense longing to get back to the life that I had known. Quarantine living brought with it an endless list of things that I’d given up to flatten the curve that someday soon I’d be able to enjoy again. I looked to the “new normal” as a finish line that, in just a little while, I’d be able to reach.
But as this crisis worsened, exacerbated by many of the conditions that had existed pre-COVID-19, I began to realize that the life that we knew was no paradise; it was at best a life “in-between” and there was yet a work to be done, not only in the world but also in me.
Such was the situation of the original recipients of the letter to the Hebrews. Facing increasing persecution, they were tempted to abandon their commitment to Christ. Therefore, the author takes them on a journey through their history and ritual, encouraging them to persevere in the faith that was not only transforming them but also the world around them.
He encourages them not to wax nostalgic for the “good old days” of Moses or Joshua but to look toward the kingdom that cannot be shaken and the cessation of their striving that is God’s promised Sabbath-rest. He exhorts them to do so by remaining sensitive and obedient to the word of God, alive and active.
That same word is alive and active in our day. As a real crisis tested the Israelites in the desert, so this pandemic has revealed our American situation. It has highlighted our connectedness even when we’d hoped to isolate ourselves from the rest of the world. It has emphasized our vulnerability even as we’d once considered ourselves impervious, and it has displayed our inability even as we imagined ourselves the most capable.
But our response, as the Hebrews’, must not be to shrink back but to lean in to the uncomfortable, exposing work of the word of God. We accept its findings as it reveals our faults, acknowledging them and repenting of them. We hold firm as well as it strips away our false hopes, placing our sights not on the “new normal” but on the new creation that awaits those who persevere. And, in the meantime, wherever we find ourselves, we do God’s will, praying that in all things he might be glorified.
During the past few months of stay-at-home orders, I’ve taken to walking the perimeter of our backyard to spend my “alone time” with God. Given the fact that we had rented out our home over the past 9 years, I was not surprised to discover shards of glass, perhaps from a broken bottle or plate, left from a previous tenant. Day after day, though, the sun’s light would shift to reveal new pieces, even though I had removed the previously discovered ones. It’s also been a bit rainy lately, maybe some of the pieces were just under the surface. But, you would think after a while, the path would be cleared of debris – it’s fairly well-worn, after all.
This made me think of the spiritual path we walk. As we carve out a trail, walking with God, we notice some glass shards in our life: a sin or a habit or a stronghold that threatens us with harm. We remove them from our path and dispose of them, content to know we won’t get cut on our next “go-round.” But now that we’ve removed some shards, the light shifts and we notice a few more the next day or the next week. Will this process never end?
But the understanding that we are all at varying points of this process produces just the humility Dave and I needed to take part in facilitating online “round table” conversations during the 3-week missionary training session for new candidates. The topics that we reviewed last month: spiritual formation, culture, and theology of missions, among others, became open doors into our hearts through which the Lord could do His work, reminding us of the journey still ahead. But they also served as signposts, signaling to Dave and me of how far we have come, through both grace and perseverance, helping us to encourage these who now begin their missionary journey. Our prayer is that, through our interactions, these new missionaries will have less “shards” in their experience on account of this preparation time we spent together in community.
Lord, help us not to just stare and wonder at the glass shards on our path of life. We want to pause, bend down, and carefully collect them in order to dispose of them. Teach us to treat each item with care, removing it from The Way as we continue to walk with You. And, may we look forward to the day when all the shards have been forever removed.
Growing up in catholic schools, we frequently sang, “Channel of Your Peace,” a hymn taken from the poem, “The Prayer of Saint Francis.” One of the verses reads:
Make me a channel of your peace Where there’s despair in life, let me bring hope Where there is darkness, only light And where there’s sadness, ever joy
Of course, I had no idea how that prayer would become a reality some 32 years later, but I am humbled to see how the Lord is using me and my family to bring hope in despair, shine as a light in the darkness, and serve as a source of joy in sadness.
And in Mexico, there has been much sadness. Because of the slowness of the response and the impossibility for many to shelter in place, the country struggles to contain the virus. Add to this Tropical Storm Cristobal, which has left much of southeastern Mexico, including the state of Yucatan, underwater.
Since that initial effort, we’ve sent emergency aid to district officials who were gathering relief supplies for flood victims. We’ve continued our conversations with those who are responding to Network 211’s online gospel presentations throughout Mexico. And we’ve coordinated the prayer response within our missionary fellowship, ensuring that our co-laborers have the support they need to sustain the effort.
Still, we are aware, now more than ever, of the need to do more to reach the lost of Mexico. That is why we’re excited to serve as facilitators in this year’s Missionary Training where two additional missionary units will be joining us to prepare for their service in Mexico and to add their effort to the work.
A channel of peace—the fourteen-year-old boy who sang those words had no idea what they truly meant. Now, this 46-year-old man is beginning to comprehend. It’s hope in the midst of despair, light in the midst of darkness, and joy in the midst of sadness. Thanks for your prayers and support that helps us to be just that in Mexico.
From church to school to check-ins with the office, everything has gone “virtual.” Screens, which had dominated our lives prior to the Coronavirus Pandemic, are now taking up every waking minute and often putting us to bed at night. As we immerse ourselves further into this digital world, we find ourselves longing for “real” experiences. We’re anxious for the day that we’ll be able to break out of quarantine and get back to living.
Still, although we’re not asking for these stay-at-home orders to be extended, our family has found that gratitude for what we can enjoy in the meantime has helped ease the sting of our restricted lifestyle. So we thought we’d share with you some of our real reasons for thanksgiving in this increasingly virtual world in which we’re living.
First of all, we’re healthy! Yes, although we’d been potentially exposed to the coronavirus, none of us have exhibited symptoms. Instead, we’ve been able to enjoy some special moments, like Dave’s 46th birthday and a trip to a local park. And, although she had to undergo oral surgery, our dog, Kaixin, is doing fine as well.
Second, our 24 missionaries in Mexico are OK! One of our more pressing concerns has been the missionary body in Mexico, especially as the situation has worsened. We’re happy to report, however, that they are well and, although some have had to make moves because of the virus, they are continuing to engage in ministry as their situation permits. BTW, Greg Mundis and Thomas Carpenter, mentioned in our previous newsletter, have made miraculous comebacks!
Last, but certainly not least, your generosity is paying dividends! Through your support, we’ve been able to participate in a program that is giving assistance to 1,150 pastors throughout Mexico as services are suspended and businesses are closed. We’ve also been able to participate with missionaries Paul and Sandy Kazim as they provide funds for personal protective equipment (PPE) for medical professionals. These doctors and nurses, who had worked with them in outreaches, are suddenly on the front lines of the fight against COVID-19. These PPEs are helping them stay focused on meeting the need.
Suddenly, their eyes were opened, and they recognized him… Luke 24:31
This verse marks Jesus’ climactic revelation in the story of the Walk to Emmaus. This story strikes a chord with me for a couple of reasons. First of all, it’s odd; the resurrected Jesus walks along with his former disciples and they don’t even recognize him. Second, it speaks to our moment, this period between Easter and Pentecost, as well as the current situation we’re facing.
As it opens, the disciples are expressing their regrets. Their hopes are dashed. Their lives had been turned upside down overnight. As they walked along, they were struggling to pick up the pieces, trying to make sense of their experience and move on. The amazing thing is that they were expressing their disappointment to the one who had already accomplished what their wildest imagination couldn’t begin to comprehend.
They were dealing with death:
The death of their political messiah. Jesus had been on their side, and, just the week before, he had been riding into Jerusalem. All that was left, they thought, was to determine who would sit on his right and left.
The death of their professional status. As Jesus’ disciples, they had access to resources: funds, houses, front row seats to all of the exclusive events. The shameful death of their leader had turned the tables on them. They were now the accomplices of a condemned criminal. There was only one sensible thing to do: get out of town.
The death of their personal savior. When Jesus was with them, he was calming the storms, healing their sick relatives, and providing their food. Now, it seems, they would have to fend for themselves.
The cross had killed their messiah. The amazing thing was, he was standing right in front of them, and they didn’t even recognize him! We ask ourselves how could they have been so blind? Yet perhaps this moment shows us to be more like them than we’ve realized.
As I reflect on Jesus’ activity during this Coronavirus pandemic, I can’t help but think of a scene from the movie Indiana Jones and the Last Crusade. In that particular scene, Indy saves his father who had been held prisoner inside a tank. Just as he succeeds in getting his dad off the tank and fighting off his attackers, the tank goes over the cliff. As it crashes on the rocks below, we wait with bated breath, thinking that he’s gone over with it. At that point, Indy’s father and their friends gather at the edge of the cliff, straining to see a glimpse of his dead body among the wreckage. We think he’s been killed. But, just as his father stands to eulogize him, the camera pans out and Indy appears, standing there looking at the same wreckage.
We’ve been asking, “where is God in all of this?” wondering if we’ll see him tangled amidst the disaster that is the Coronavirus. We stand, looking out over the wreckage, only to conclude that the Coronavirus has killed our messiah.
It’s killed our personal savior, the one who we thought was at our beck and call.
It’s taken away our ticket to professional status, the one who made us look good when he “showed up” at our events and worked on our behalf.
It’s overthrown our political messiah, the one that supported our American exceptionalism and partisanship.
Or at least it’s killed what we thought was our messiah. In reality, he’s here standing before us.
There’s a song that our MKs know fairly well: ‘Little white box”
“If I had a little white box to put my Jesus in, I’d take him out and kiss his face and put him back again.”
While I understand the intention of the song, I’m not a fan. Whenever I hear it I ask myself, “what kind of Jesus is this one that we can put in a box?”
He’s one that’s decidedly small, one that’s our very own, personal, even miniaturized to meet our needs.
He’s one that acts the way we expect.
He’s one that we can take out and put away when we decide.
Perhaps that Jesus is similar to the messiah that the disciples had created: one after their own image, one they expected to save Israel. It should be no wonder, then, that they failed to recognize the risen Lord. It should be no wonder, then, that we too may find ourselveslooking for our Lord when he is standing right here with us.
And so, there on the road to Emmaus, Jesus explains the necessity of thecross to his disciples:
It was necessary to remove our sin and our shame from us.
It was necessary to restore our relationship as a corrupted people with a holy God
But itwas also necessary to destroy the misconceptions both past and present of a God limited by race, nationality, political persuasion, professional aspiration, or personal expectation.
As they said of Aslan, “He’s not a tame lion.”
Yet that same Jesus arose. He stands now before us. And as he reveals himself to us anew, we are left asking, who is this one that now greets us on the way? How do we recognize him?
He’s still our personal savior, but instead of working for us, we find he’s working through us.
He’s still granting us professional status, but instead of leaning on him to prop up our self-esteem, we find he’s redefining our purpose.
He’s still our political messiah, but instead of believing that he’s on our side, we set aside our prejudices to work with him in his program to redeem the world.
Instead of trying to bend his ear to agree to our plans, we bow our knee to submit to his command.
In this Eastertide 2020, we walk with the disciples, identifying with their sense of loss, but my prayer is that we too might discover their wonder as we see Jesus truly risen, having conquered death and the grave and perhaps even our preconceived notions of who he was to us before this Coronavirus pandemic. I believe that, if we seek him, we’ll find him, like they did, to be far more powerful and far more capable than we’d ever imagined him to be.
These words are simply a devotional. There isn’t a lot of opportunity in this type of media to develop some of the ideas that I’ve brought up, but I welcome your questions or comments in the upcoming days and weeks. Maybe we can pursue some of these arguments to their logical conclusion or perhaps discover some new ones.
Still, I know, I’ve besmirched what some might consider a beloved song of their youth, and far be it from me to leave you without a proper replacement.
Here’s one I’ve heard, some 25 years ago. If I remember the title correctly it’s called “God in a Box.”:
“You can have a big box, you can have a small box, but if your god is in a box, your god is very small. You can have a plain box, you can have a fancy box, but if your god is in a box, he isn’t God at all he isn’t God at all.
Encouraged by a webinar led by Michael Hyatt, I released a video to our team of missionaries assigned to Mexico at the start of the coronavirus pandemic. My intention as I recorded the video was to help my colleagues both process their emotions and to be productive even as so much around us was closing down. As we’ve continued through the days and weeks of social distancing, I’ve felt that the message that I shared with them would be worth sharing with a wider audience, even as many look forward to returning to some sense of normalcy.
Those steps to process our emotions and stay productive at home are the following:
Lament In our future-minded society, many of us feel that it may be unspiritual to mourn over the situation, or, if we choose to face reality, we somehow grant it power over us, but that doesn’t seem to be the biblical pattern. Psalm 42:4 says, “My heart is breaking as I remember how it used to be: I walked among the crowds of worshipers, leading a great procession to the house of God, singing for joy and giving thanks amid the sound of a great celebration!”
The reality is that this crisis has taken something from all of us. Kelly and I were looking forward to making some memories with our kids who were on Spring Break when we were notified that we had to go into self-imposed quarantine. We had tickets to Europe. We were just $150 from finishing our monthly support. All of those plans and goals have been shifted dramatically. What we expected to be moments of joy turned to spasms of anxiety, assessing ourselves for the dreaded symptoms and concerned for those that we could not reach. Of course, what we’ve faced as a family is light in comparison to so many others who have lost income, work, businesses, and even loved ones because of this virus. Allow yourself to grieve over what’s been lost.
And don’t expect the grieving to be over after one good cry. I’ve been surprised as sadness has become at times particularly acute. One such instance came during Central Assembly’s Good Friday Service. From our TV, we saw images of a darkened sanctuary and an empty stage. An unseen choir sang accompanied by piano and violin while the camera panned the empty places where they would have stood. Inactive instruments seemed to memorialize the musicians who would have been playing. I cried as I wondered, “can we ever go back?”
Lean Still, even as we may be tempted to allow the grief to simply wash over us, we need to understand that we must rise up again. While we take time to lament, we must also learn to lean. The same psalm states: “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again— my Savior and my God! Now I am deeply discouraged, but I will remember you. I routinely pray the words of Proverbs 3:5 and 6 “Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.” We may see things as bleak, but we cannot allow our limited perspective to determine our reaction. We must lean on the Lord. Trust in God, knowing that he is in control and that he will guide us through this crisis. He will take us through this storm and bring us into a place of peace.
Lead So while we’ve allowed ourselves to lament and we’ve determined to lean, we must also step up to lead. With so much at stake and so little clear direction, it’s easy to find ourselves frozen with fear, allowing the news to overwhelm us, but inactivity is not an option. We must learn to be proactive in our approach, doing what we can where we can.
Right now, we’re concerned about the world and those affected by the virus, we’re concerned about the economy and the effect it will have on our retirement, our work or ministry, and even the ability to meet our day-to-day responsibilities. However, there is little to nothing that we can do to affect change in that circle. Staying there produces little but worry.
Where we can begin to have an effect is within our circle of influence. In this circle are our coworkers and colleagues, our friends and families. There, we can affect change through interactions of love and genuine concern, but we can do little even here until we operate in our circle of control, that is, until we become aware of ourselves and align our lives with the values that we hold: loving God and loving others. In other words, our prime influence or leadership is that of modeling. In that, we take care to maintain our spiritual hygiene: prayer, study, and meditation on the word, worship, fasting, etc. If we’ve relegated our relationship with God to our church calendar, chances are we need to brush up on these areas. Let’s take the time necessary to get our heart in the right place with Him.
At the same time, we take care to model best practices when it comes to staying healthy: using masks in public and keeping our physical distance from people, staying at home to reduce the infection rate and washing our hands regularly. In addition, let’s not forget physical exercise and adequate rest, always good ideas no matter the threat we may be facing.
Then, as we do reach out, I feel that we should be focusing on the three things that we can give to those who are in our circle of influence:
The first gift, equilibrium, is the most urgent and perhaps the easiest to give. Here, we’re providing the stability many need as their sources of income and circles of support have been disrupted. If they are sick, we’re helping facilitate their care. If they are hungry, we’re arranging a grocery delivery. If they are anxious or lonely, we’re the listening ear. Certainly, there are many ways that we can help to support our friends, neighbors, coworkers, and acquaintances in this time of crisis. Some require our time, others, our money, but all require our thought and consideration. Let’s determine to be a blessing even as many of us have been blessed in our times of need.
The second gift, encouragement, is a bit more of a stretch. This requires us to step back and imagine what life might be like after this crisis passes. How will our daily lives look in this new normal, and how can we prepare ourselves to thrive in that reality? We’re painting for ourselves and others the picture of that future with the goal of embracing it. Certainly, there will be challenges but what about the opportunities? Yes, there will be routines that we will miss but what about the new experiences to embrace? Let’s make an effort here to help ourselves and those around us to begin to transition.
The final gift is empowerment. In business, this is the decentralization of the administration. In the church, this is the revitalization of the priesthood of all believers. This is the bestowing of the authority and the resources necessary to help our community make the transition to the new reality. This gift is becoming more important by the day. While I don’t believe that large corporations or professional ministry are going anywhere, if what we have after the pandemic is what we had before, we’ve missed out on a huge opportunity. Why couldn’t we use this time to push decision making closer to the people who are affected by those decisions? Why couldn’t we leverage this opportunity to equip our volunteers to not only caretake but truly care for those in their ministries? This can happen in units as small as the family and as large as the multi-site megachurch. The coronavirus is rewriting the future of the way we live, work, and associate, why not have a hand in editing that future?
I imagine that, even as we saw this virus take hold in China, none of us thought that, here in the US, we’d be facing a crisis of this magnitude. Still, I think that as we give ourselves room to lament, as we learn to lean on the Lord, and as we step up to lead, first ourselves and then those in our circles of influence, we can not only survive but also thrive in this crisis. Know that Kelly and I are praying for you and are available to you via email, text, or phone call. We hope that you’ll be there for one another as we continue through this situation.
I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.
These words from Philippians 4:12-13, some of the first verses that we memorized in Spanish, have gained much more meaning in these last weeks:
A month ago, we had plenty of funds, having needed just $150 of monthly support to finish our itineration.
A month ago we had plenty of plans, having weekends full of services and upcoming trips to participate in strategic ministry and important meetings.
A month ago we had plenty of confidence, thinking that we were prepared to face any eventuality. But then came the disease called COVID-19.
Now, because of a virus so small that it is invisible to the naked eye, everything has changed.
Our itineration has been suspended.
Our travel plans have been canceled.
And any confidence in ourselves that we had to handle the crisis has disappeared in the face of a situation that continues to change minute by minute.
Let’s face it, we do not have the strength to carry on in the face of the challenge of this disease.
We are active in prayer, but we do not have the power to see our companions, Greg Mundis and Thomas Carpenter, who fight against the coronavirus in their bodies, healed.
Being Mexico Area Directors, coordinating the ministry and movements of 24 families, we meet almost daily with our companions to help them, but we do not have in us the wisdom to guide them in the decisions they have to make in the midst of this crisis.
But we can do everything through Christ who gives us strength.
In the same way that we had thanked him for what we enjoyed in moments of abundance, we trust him now for what we need, the resources, the power, and the wisdom to overcome this situation.
I was listening to one of my favorite podcasts this week, “Unbelievable?,” a Christian/Skeptic discussion show. Recently, they’ve switched format to focus on the new reality that we are all facing. In this particular podcast, the show host, Justin Briley, interviewed John Lennox, a renowned mathematician and Christian apologist. When talking about the grief related to the current pandemic, Lennox referenced the passage in John 11 of the death and resurrection of Lazarus (at the 5:30 mark in the podcast). In that passage, he states that Martha expressed her disappointment to Jesus upon his arrival. “Lord, if only you had been here,” she said, “my brother would not have died.” Jesus then made a statement that was difficult for her to accept. He said, “Your brother will rise again.” She had enough theology, said Lennox, to know of a coming resurrection, but she was unprepared for Jesus’s response: “I am the resurrection and the life.” He goes on to say that he suspected that Martha then expected something big was going to happen. We, of course, know the rest of the story.
We have lost much in this pandemic: money, plans, a clear path forward, emotional stability, even friends and loved ones, and for that loss, we grieve, but Christ remains our hope. Even as we look to an Easter Sunday under stay-at-home orders, he remains our resurrection and our life.
Our prayer is that you and your loved ones have access to that hope and that strength that only Christ can give us.
We conclude with this well-known prayer: ‘May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace. (Numbers 6:24-26)’
Para los que hablan español, he subido un video con la mayoria de este contenido. Se lo puede ver en YouTube.