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As we visit churches during our itineration (photo), we are casting a vision of a Mexico redeemed. It is a vision of unreached people groups reached, of cities saved, of rural zones healed, of university students discipled, and of children formed. But although we may be able to imagine such a future, we may wonder, how could we achieve it? The answer is found in the AGWM slogan: establishing the Church among all people, everywhere.

Let me explain. This fall, I was sitting with Gabriel Borbolla, the current Secretary of the National Missions Department in Mexico. He was also the coordinator of disaster relief after the devastating earthquakes that hit Oaxaca in 2018. As he described the effort to assess the damage and distribute aid to the most vulnerable, a common thread emerged: the local church. It was the local church that rose to the occasion to bring relief.

But the local church is so much more than an agent of compassion. It is strategically positioned to be an instrument of transformation. It is a body of people, changed through an encounter and an ever-deepening relationship with the living God. And, as these people continue to interact with their social networks, they are able to influence change within their community.  Just as the presence of the local church enabled physical relief for the victims of the Oaxaca earthquakes, so its increasing influence in the community can facilitate their salvation. 

Yet, there are entire people groups out of the reach of these compassionate, transformative bodies of believers. There, where the church has not been established, we must choose to go. The National Missions Department of Mexico has risen to the challenge to plant the church among the unreached, targeting 4 Mixteco groups among which to establish new congregations. As missionaries in Mexico, we stand with our national colleagues, fixing a goal of establishing 200 new churches within the next four years, and, as Area Directors, we are challenging each missionary unit to play their part through encouragement, investment, and direct involvement. The local church is the key. Only as it is established will the vision of Mexico redeemed become a reality.

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In our fall newsletter, we spoke of testimonies of breakthrough in the Yucatan. This article is the third and final of that series—the story of José Luís Vera Poot, planter of the new church, Río Jordán in the southern village of Maní, Yucatan.

In his youth, José wouldn’t have been picked out as the most likely candidate to plant a church. Having been schooled in and later teaching Marxist anthropological theories for 31 years, José had rejected God as simply a clever invention used for exploitation and manipulation. He declared himself an atheist and was proud of, what was in his estimation, his enlightened worldview. But a string of poor choices led José to infidelity, which threatened to destroy his family.

It was then, desperate to save his marriage, that José literally opened the door to the truth of the gospel. A series of visits by the pastor and several members of the local Assemblies of God church opened José’s eyes to the message of the Bible while their times of prayer softened his heart to consider the reality of God’s existence. It was a dream, however, in which José states the Lord stood before him saying simply, “I am,” that finally convinced him to believe. He was later baptized, and having reconciled with his wife, Gloria, became a member of the church. Now, José promotes the faith that he once ridiculed, serving alongside his wife as the leaders of the mission, Río Jordan, which they are planting in the western half of the village of Maní a section from which the evangelical church had been noticeably absent.

With a population of about 5,000, Maní is known for the variety of fruits and vegetables that are grown in its fields and for its handicrafts, especially the richly embroidered dresses called huipiles which are woven by the women of the community. More recently, however, the lack of economic opportunity has caused many to abandon the village, seeking their fortunes elsewhere, often turning to illegal immigration to the US as a solution to their financial problems. Those who remain increasingly turn to alcohol and drugs as a way to pass the time as they wait for their luck to change.

José and Gloria, on the other hand, have taken an active approach, dedicating themselves to sharing with others the Good News that had produced their own transformation. José was already enrolled in the local Bible institute extension when we met him at our regional church planting seminars last fall, and when we made the call for those who would volunteer to start a new work, he was among the first to respond. In the months that have followed, he’s been utilizing the tools he’s received in the church planting program to help guide both those who are discovering faith for the first time and those like Chico, who had lost their way.

Chico was a Maní success story. He had made a comfortable living for himself, saving much of what he had earned in his years as a house painter in the US. Upon his return to Maní, however, his expendable income and his ample free time gave him the opportunity to first sample and later become addicted to the alcohol and drugs readily available to those with the means to buy them. It wasn’t long before the addiction took its toll, robbing him of his money and estranging him from his wife and family.

José and Gloria reached out to Chico, who had by this time recognized that he’d hit rock bottom. They stayed with him, caring for him as he struggled for sobriety, and they prayed with him, leading him to repentance and renewed faith in Jesus. He now stands a changed man, taking steps toward restoration and testifying to the power of God to save. I had the pleasure of hearing his testimony only weeks ago at services in Río Jordán.

Yes, looking over his history, José would be considered an unlikely candidate to plant a church, but it’s just that sort of person that God has the tendency to use to facilitate a breakthrough. Thanks for your prayers and support that make it possible for us to walk alongside them, working together with them to maximize their impact.

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There’s been a theme recurring in my mind for the past few weeks; it’s the idea of a God who keeps his promises,  a God who doesn’t forget.

Last week, I had the chance to preach on Mephibosheth, an obscure name in the story of David, but an important example of the God who remembers. David had made a promise to his closest friend, Jonathan,  who just happened to be the son of his fiercest enemy, Saul.  He promised to be kind to Jonathan’s family when came to power.

Now, there would have been a pretty remote chance to see his promise come to pass had David reflected the kings of his day. They were known to conspire against their enemies and wipe out any trace of their descendants, lest one of them think of the possibility of rebellion and a shot at regaining the throne. But David was not like the kings of his day; he was a man after God’s own heart, And how does God act? He keeps His promises.

The story resumes years after the promise was made, years after Saul and his sons, including Jonathan, had been killed.  David finally establishes his reign, and when that work was done, he looks for a opportunity to keep his promise.  He seeks out Ziba, an old servant of Saul, and inquires of him the location of Jonathan’s son, the crippled Mephibosheth. He sends for him, and then, in all of his magnanimity, restores to him all of what had belonged to his grandfather.

He didn’t need to do it. There was no one alive to hold him to his promise. It was, to say the least, a unexpected act for a Middle Eastern monarch. But David was more than that, he was a king whose temporal rule was to point toward the eternal Kingdom of the Heavens and the God whose kingdom it is, and that God is a God who doesn’t forget.

Flash forward to 2002, when a town called “Tigre Grande” was flooded by Hurricane Isidore. During the storm, water from rivers of the state of Campeche surged in, filling lowland farms to the tops of telephone poles. At the time, a small church was taking shape, but, because of the floodwaters, the town was displaced, and its residents are disbursed throughout the county. The town was later reestablished and rebuilt, but, unfortunately, the little church did not survive.

Anyone else could have easily forgotten the little town of Tigre Grande, lying 50 kilometers away from the nearest good road, anyone that is, but God.

It was 12 years in the formation, but God’s promise to build his church was fulfilled. Early this year, God stirred the heart of a young missionary couple, Rangel and Claudia Vázquez, for Tigre Grande. They took a trip to investigate. What they found was astonishing. They had asked about the possibility of starting a Bible study in the village. When word had spread and the day of the first event arrived, a group of townspeople, 22 in number, were there to be a part. They had been waiting for them and the message they brought that day. Rangel and Claudia were able to say that just as the townspeople had not forgotten the the church that had begun years before, neither had God.

Kelly, the kids, and I had a chance to meet the group and share in a small service in garage of one of the houses that had been rebuilt by the government after the storm. The kids and adults found seats or stood in the little space, a dog stretched out in front of the table that served as a pulpit. As we sang, and prayed, and studied the scriptures together, we saw the signs of a church reforming, and we heard the testimonies of lives being transformed in that small village, down but not out, lost to some but not forgotten by God.

But that’s who He is, the God who keeps His promises, the God who doesn’t forget–not then, three thousand years ago with Mephiboseth, not now in the case of the Town of Tigre Grande, not ever.

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Joy Unspeakable?


Holy Week has come and gone. If you’re like us, you’re probably still basking in the joy that comes with the comprehension of Christ’s work of redemption on the cross and the hope of eternal life that His resurrection brings. More than that, the afterglow of Easter Sunday Morning encourages us to share with others the reason for this hope that we have (1 Peter 3:15), but the increased urge to share comes the with the urgent need to know how. So many times it can seem like we have a joy unspeakable, to borrow the words of the the old hymn, a hope that we feel we’re unable to share.

In 1 Corinthians 9:22 Paul states: “I have become all things to all people so that by all possible means I might save some.” It is a call to enter in, to identify and empathize with a community as a means to reach them. It’s easy enough to agree with this concept, but difficult to put into practice. However, our time with the ministry of Sustain Hope has made the emulation of Paul’s message a bit easier.

From March 28th to April 6th, Andy Rogers and Frank Mayes from Sustain Hope held services and workshops designed to teach pastors and other leaders how to use simple methods to solve big problems, from water purification to food preparation all the while building bridges to help present the gospel.

fly trap

One such example was a simple fly trap, made from a common plastic bottle and a piece of fruit or a dollop of honey. During the rainy season, from June to November here in the Yucatán, flies can be a big problem, especially in the open air kitchens that many still use throughout the state. The trap provides a simple solution to a common nuisance, but it also serves to illustrate the danger of sin. In the same way that the flies are attracted to the bait of fruit or honey, so sin can be very attractive, but just as the fly is unable to escape from the trap, so sin can have grave even lethal consequences for those who fall under its influence. Imagine the lasting impact such an illustration can have as flies accumulate within the trap!

In this and many other ways, Frank and Andy shared throughout the week. It was a joy to host them and translate for them as they brought new ways for our ministers to get involved with their communities meeting physical needs while conveying spiritual truths.

Interested in seeing more? Take a look at our photo gallery from the week. If you like, you can also download our latest newsletter in PDF format, featuring Sustain Hope.

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It was Tuesday afternoon. I was sitting in the hospital trying to take it all in. We had planned the most ambitious Chi Alpha Spring Break Missions Trip we had ever undertaken: two teams from American University and the University of Virginia, construction, community outreach, and evangelism, Mexicans and Americans working together. But at that moment, everything seemed to be unraveling. Six of the 20 team members were sick, 5 had received antibiotics and one was hospitalized. Instead of working to meet our goals, I seemed to be scrambling to avert disaster.

But God, who makes all things work together for our good, never stopped working, not even on that Tuesday afternoon. The work never stopped. The Chi Alpha teams, working together with students from the Bible Institute, raised six columns of the second story structure of the Institute’s new multipurpose building and painted the entire first floor. They also collaborated to beautify the communities of Sierra Papacal and San Bernardo, painting the walls that lined the main streets of the villages. It was beautiful to watch how those who might not otherwise had asserted themselves rose to the occasion to keep things on track. We were deeply moved as even local pastors who had heard of our situation arrived to help us to achieve our goals.


Not only was the work done, but our planned outreaches took place as well. By Thursday, our teams, including those who had been sidelined by sickness were up and active, coordinating a social outreach that saw dozens of kids deloused and taught dental hygiene while moms were able to select from new articles of clothing for their families. Following the social outreach, evangelistic services took place, where children and adults alike were able to hear and respond to the message of salvation.

Reflecting upon the trip, it became clear that it was through the adversities that we faced that the work became a group effort. Those of us who had arrived looking to put forth our best efforts found, through our weakness, a new found interdependence within the international Body of Christ and a renewed reliance on the power of the Holy Spirit to sustain, to heal, and to accomplish His will. Spiritual gifts were utilized that would have otherwise remained dormant. Friendships were formed which otherwise would never have been possible, and our celebration of the work was correctly shifted from what we had accomplished to what God had done in our midst.


On the Saturday before the teams arrived, the song, “He makes Beautiful Things” had been playing in my head. The chorus of the song repeats, “He makes beautiful things out of the dust. He makes beautiful things out of us.” Although it was difficult to see on that Tuesday afternoon, God indeed worked our adversities together for our greater good. He created something beautiful even out of us.

Have you enjoyed this Spring Break Report? Be sure to check out our photos as well!

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As our thoughts turn to the birth of our Savior, we are reminded that God sent His Son into the world to seek and save that which was lost. What a privilege we have to be used by Him as He carries out His work in Mexico. Take a look at our online newsletter to see just a glimpse of what He is doing among us. Click here or on the picture to read our latest update!

Our online newsletter is viewable as a PDF document. If you do not have the Adobe Acrobat Reader software installed, you may download it here.

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I’m a fixer. I’ll admit it. It seems as though even before I see a problem, I’m already at work on how I can make it better. I appreciate being able to make something more useful or more efficient. Perhaps that’s why I had gotten such a kick out of my helpdesk days as a geek in the Evangel University Technical Services office.

Still, what I have found out since then is that what works with machines and operating systems rarely applies directly to work with people. Some events that have happened this week have brought this reality into better focus for me.

AGTS Day of Renewal: Each year, the Assemblies of God Theological Seminary has a Day of Renewal, a time when they set aside the day to day practice to focus in on their pursuit of God as a corporate body. This year, being in the US, I had the opportunity to attend the morning service. In it, Dr. Sheri Benvenuti spoke of her impatience with others and what she thought were their petty problems until her eyes were opened through her own suffering. She said that that suffering, combined with the pentecostal experience enables us to comprehend the situation of those around us in a whole new way that facilitates true ministry.

Ezra Chapter 9: My Bible reading has me currently in the book of Ezra. In chapter 9, he is alerted to a grave problem. The Jews who had returned from Babylon were falling into their old ways. They had married wives from among the pagan nations who had led them astray before the they had been taken away to captivity.

Something had to be done. One would expect the scribe Ezra to sit down at his desk and begin dialing the offenders one by one in order to schedule their discipline meetings, but instead he tears his clothes, sits down in the dust and weeps over the situation.

A conversation with my dad: My dad spoke to me today asking for advice: How do you get a person to see the error of their ways and accept the logical solution, be it spiritual or social? So often, he related, he was met with the rejection, “You just don’t understand what I’m going through.”

Each one of these situations seems against us fixers and our desire to rush in with the solution. Of course it’s not that the people don’t need a solution, but rather we fixers forget that true comprehension of the situation is the first step to solving the problem.

Now, I’m not just talking about hearing all sides of the story. I’m talking about feeling the pain of the situation along with those who are suffering. Dr. Benvenuti admitted that she was quick with the solution before her personal pain, but now she more effectively ministers because she’s “been there” with those who suffer. Ezra hadn’t sinned, and certainly he had the right and the responsibility to meat out justice for the wrongdoers, but it was his public display of sorrow, not his administrative prowess that bought about a spontaneous renewal of the population. Furthermore, the offenders were the ones who carried out the solution to the problem, not Ezra.

So it would seem that people need to see more than the error of their ways. They need more than some set of logical steps to a better life. They need someone to weep with them over their present situation. They need to see that there is someone who truly cares enough to comprehend–to treat them as fellow human being and not just as a problem to be fixed.

A challenge for us “fixers?” To be sure. Still, when it comes to people, God has called us to do more than fix; He’s called us to love.

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Police Officers don masks for protection.

Police Officers don masks for protection.

The early afternoon is usually a usually a time of hustle and bustle here in Mérida. Students are heading home for “comida” the normal big meal of the day. Families are planning for the rest of the day–sports activities, a trip to the mall, an evening downtown, or school meetings to attend. But everything is strangely quiet. There is noticeably less traffic on the avenue near our home. There is no sound from the loudspeaker that normally broadcasts the names of the students whose parents have arrived to drive them home. That’s because there hasn’t been school since Monday. All public events have been canceled and activities that would gather people together, from churches to team practices have been prohibited, all to prevent the spread of what is now the scourge of Mexico, the Swine Flu.

Our understanding that something was awry began when our friends, Josh and April Amiot notified us that they were returning to Mexico City to attend the funeral of one of their good friends and ministry co-workers. An otherwise healthy mother of three, Nelly didn’t fit the profile of those who die of the flu. Normally the very old or the very young, under six, are those who succumb. Of course, this was just the trickle before the flood. By last Friday the 24th, we had heard of hundreds sick and dozens dead as the Swine Flu spread rapidly across central Mexico. At the end of the weekend, there were reports of sicknesses in 19 of the 32 Mexican States and drastic measures taken to stem the spread of this highly contagious, and surprisingly deadly, conglomeration of three different flu viruses.

Here in Mérida, and across Mexico, all schools have been closed until the 6th of May and all public gatherings have been prohibited until further notice. Labor Day, May 1st here in Mexico, will be observed without the customary parades. Sporting events have been held without fans, and our district convention, set to have begun yesterday has been suspended until a later date. Even church services are against the law. Those that need to work in the public sector have taken to donning masks to protect them against the airborne virus.

But we are not writing to scare you. Our family is well, and to date, no officially recognized case of Swine Flu has been recorded here in Mérida. Still, there is a definite tension in the air as anxiety and fear have taken hold. There is a sense of helplessness apparent as society waits for word of progress against this disease.

But we are not helpless, we can cry out to God and know that He will hear and respond to our requests. So we ask you to join with us as we intercede for this nation. Ilona Hadinger, a fellow Mexico Missionary and the coordinator of our prayer devotions on offers these points to guide us in our intercession:

  • Pray for the sick; for an end to the suffering.
  • Pray for families who have lost a loved one to the virus.
  • Intercede for believers as they boldly pray for the sick and proclaim the Good News of eternal life.
  • Ask for the peace of God to be felt across the land, and for many to commit their lives to the Prince of Peace.
  • Pray for pastors, Christian leaders, and missionaries to remain healthy with a steadfast trust in the Lord
  • .

Please join with us during this crucial time.

Photo provided by sarihuella on

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I just finished up another evangelism conference, this marking my sixth opportunity to hold such an event here in the Yucatán. With more experience comes more confidence in sharing the material, but that experience also brings a certain familiarity with the topic–an anticipation you could say of the inquiries and the reaction of the audience, but during class this last Thursday, a question was asked that I hadn’t anticipated.

We had been studying Mark 6:30-44, the account of the feeding of the 5,000, and contrasting the disciples’ reaction to the crowd’s needs with that of Jesus. Analyzing the context, we concluded that the disciples’ inaction and Jesus action was related to a key element, compassion. Jesus saw the plight of the crowd and the compassion that he felt moved him to action even though he was in the midst of extreme personal sorrow. The disciples, coming off of a successful preaching tour, failed to react because their lack of compassion.

Usually, the anticipated question is “How do we learn to react in the way Jesus did?” a question that I anticipate and answer within the lesson follow-up, but this time an unanticipated question was raised; a student asked: “Should we act compassionately first and then preach, or should we preach first and then display acts of compassion?” Caught off guard, I had to think a bit about the question. I wanted to know what it was that this student was trying to clear up in his mind. His clarification clued me in. Some organizations emphasize compassionate acts, feeding programs, rehabilitation centers, and medical clinics while others emphasize teaching and preaching engagements. This student was trying to understand what stance we should take in the debate between presenting evangelism as a moment of decision or what what some call the “social gospel.”

The question illustrates the danger of thinking in predefined categories. It can cause us to limit our outreaches to traditional activities like preaching, teaching, and passing out tracts while avoiding food distribution or medical clinics in an attempt to show our emphasis on “telling the good news,” or it can cause us to add mandatory evangelistic events to our “social outreach” in order to justify the undertaking, a practice that can lead others to criticize us as evangelicals for opportunistic proselytizing, or can lead to the phenomenon of “Rice Christians,” those who confess Christianity as long as the hand outs keep coming.

Separating compassion and preaching/teaching into separate categories should make us ask the questions: “Is our preaching without compassion?” and “Is social outreach condemned or considered second-class by scripture?” Obviously the answer to both questions is no. The real question, therefore, should not be, “How should our evangelism look?” but rather, “How should our evangelism be motivated?”

Returning to the passage in question, we see that Jesus taught and fed the needy crowd. There was no separation of his actions into evangelistic and social. Rather compassion motivated him to meet the need before him. Jesus wasn’t checking off items on his list; he was instead showing us that the compassionate response considers its recipient as a whole person.

Interchanging the word compassion for love can perhaps clarify the point. Paul, in trying to settle church division in Corinth, culminates his argument for unity with the famous love chapter of 1 Corinthians 13, which he introduces as “the most excellent way.” In his opening words, he lists both “spiritual” (prophesy and tongues and the practice of faith) and “compassionate” (giving to the poor) acts as worthless without love. It’s little wonder then that 1 John 4:12 says that we would be known to be true, not for our excellent Bible teaching or for our hospital building, but rather for our love, and this is fitting because love when perfectly applied led to eternal life. (Jn 3:16)

Reaching out to a lost world in love then enables us to push past the categories and throw away our checklists. Ultimately it allows us to utilize the appropriate means to communicate God’s love, be it through a cup of cold water or an offer to pray the sinner’s prayer.

Learning and encouraging the most excellent way here in the Yucatán,


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Dave distributing a despensaWe’ve returned from our 3 day trip to Tabasco, the region of Mexico that had experienced devastating floods in late October through early November. We loaded up two SUV loads of toys, vitamins, diapers, and powdered milk and drove the 8 hours from Mérida, Yucatán to Villahermosa, Tabasco to bring relief to families, especially those with small children.

Entering the city, we found that life had returned to its hectic pace with people and cars everywhere. The only visible remains of the inundation was the construction taking place to repair and clean roads affected by the floodwaters. Still, the stories we heard were incredible. People told us that many had remained in their homes, thinking this to be just a routine occurrence during the Tabasco rainy season, but that, as the floodwaters rose, they found themselves waiting on rooftops for helicopter rescue. The pastor’s home where we stayed took on more than 5 feet of water. He and his family stayed in the upper level and were able to save the majority of their appliances and furniture, but mold on the walls and ruined tile floors spoke of the work ahead to restore what the flood had ruined.

The countryside surrounding the city was a different story as floodwater remained on the roads and in the low lying areas that surrounded the houses. While no longer threating homes and schools, the stagnant water poses a health threat especially to the small children who choose to play in the contaminated pools and through mosquito borne illnesses. This is where we focused our efforts.

Entering Tabasco on Thursday night, we pooled together with Pastor Ruben, his family and several members of the church to put together relief packages with food, vitamins, diapers, milk and other essentials for the residents of these needy areas. It was touching to see the desire of these people, who were themselves victims, giving of their time and effort to help those who had needs greater than their own.

The following day, we handed out the supplies and toys to the children and their parents. It was for them clearly a “big deal” as at one point we were accompanied by one of their local government representatives. We were given complete access, even the ability to interrupt the activities of a elementary school to meet with the students.

Food was distributed, toys were given away, and much needed supplies were handed out, but something much bigger was accomplished. These victims received a much needed infusion of hope. They received it realizing that they were not alone in their struggle.

There is something amazing in the fact that God touches people to go and share his love with those who most need to experience it. At one point in the distribution, Paul Kazim, a fellow missionary, prayed. I think it was then that the reality of what we were doing came into focus: Jesus ministered to the people in Mark 6:30-44. He did that even though he was experiencing the loss of his cousin and herald, John the Baptist. He did it because he had compassion. In Tabasco, fellow citizens were putting their lives on hold, lives that had themselves been completely changed by the floods, to reach out to those with greater needs. What was the reason? I believe it to be nothing less than the same compassion that Christ portrayed to the 5,000 that were fed in the Galilean countryside.

We’re planning to go back to Tabasco January 10-13 to provide medical treatment and spiritual counseling to the needy suffering in Tabasco, to the people now being overlooked as efforts are being made to restore a sense of normalcy in the region. We as missionaries will take part, but I think the most effective counselors will be those who have lived through these floods. Those who, because of the compassion that only God can provide, have thought of others as better than themselves.

(You can see more of our recent trip by clicking on the picture above or through this link.)

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